Archive for October, 2007
If a Lao community has a strong leader would that make a difference?
In a Laotian community, a group of elders always lead the way when it comes to proper etiquette, behavior, social norms and expectations. Sometimes the group of leaders are formally chosen in community meetings and discussion. However, in the smaller Lao community, it is commonly agreed upon that whoever is the eldest should be the figurehead or adviser to the people. This is the case in the Lao community I grew up in. The eldest became the prevailing voice in disputes, disagreement or discussion concerning topics ranging from social, political, and economic. These group of elders are usually at community functions, celebrations, and ceremonies. They are revered and respected for their wisdom and advice. They in a sense keep the Lao community in line as well as encourage everybody to be upstanding citizens in the community. Having a group of elders who are beyond reproach in behavior and decorum provided a strong foundation for the Lao community. The younger Laotians strived to model their own behaviors after the elders. Of course, not all were successful, but at least they tried. When they would fall off the wagon, they knew that they would have to face the criticism or admonishment from the elders and the thought that they would disappoint was punishment enough. At least my generation, still had respect for our elders to always be aware of our behavior at all times. We held them in high regards because they themselves did the same thing! Unfortunately, some elders are behaving like they are teenagers themselves by getting into public fights and displaying unacceptable behaviors. Without a strong foundation in our community, our efforts of making a difference in the lives of our young people will dissipate.
From 1979 up to 1996, Clovis, New Mexico had a thriving Lao community. There were at least 100 families in Clovis. Every weekend there was always something going on at somebody’s house. We always had some kind of celebration or events such as birthday parties, weddings, graduations, or engagements. It was not a perfect community, but the elders kept a semblance of order. We respected them and listened to them because they practice what they preach. The adults in our lives set good examples for us to live by. I know that in many Lao communities the elders have forgotten their responsibilities to the next generation.
The role or dynamic of the elders might not have changed for some community, but the new group of elders in some community have become more laxed in their values, expectations, behaviors or social expectations. Some elders themselves have deviated from the Laotian way of doing things. It is disappointing to see some of them acting socially and morally irresponsible by having extramarital affairs, dressing like they are in their teens, gossiping, instigating fights and forgetting that they are a role model for the younger generations. If the elders in our communities do not uphold a high standard of behavior then can we blame the younger generations for acting up or doing whatever they desire without caring about Lao traditions?
11 comments October 28, 2007
Why should we put up with racial discrimination?
11 comments October 2, 2007
I am not Chinese, Japanese or Pekinese!
Being a refugee from a little known Southeastern country can be a curse rather than a blessing. For one, most people have a difficult time forming any sort of mental frame for the whereabouts of Laos. I have often been asked by many countless individuals who are truly curious about where I am from “originally”. When that question pops up I find myself mentally inhaling and exhaling before I say, “I’m from a small Southeastern country called Laos.” I let that information gradually sink in for a few seconds and eventually without fail, I notice the almost embarrassed puzzlement on their face. Even though some people do not come outright and ask, “Where the hell is that?” It is apparent that they are thinking it. To end the awkward pause in the conversation, I would instantaneous launch my brief Geography speech on the physical location of where Laos is. At the end of my lesson, some of them would say “OH!” which can mean two things (depending on how they say it): that they still don’t know where Laos is or they actually realize its location.
It is interesting to me that some people think we Asians look alike because as an Asian I can tell 9 out of 10 times if a person is Chinese, Japanese, Korean, Pilipino, Vietnamese etc. The way they walk, their skin color, the shape of their eyes, and manners is a dead give away to me. Interestingly, now as an adult, I do not get angry or too upset when people mistaken me for another race because I know people are not doing it on purpose. However, growing up was another matter. I remember some of my classmates in elementary and junior high would call me “chink” or “Jap” or “Gook” and that would incense me to no end because I knew they were being malicious and racist. When they would refer to me by those terms which were meant to be demeaning or derogatory, I would automatically tell them I’m not Chinese or Japanese, but I am Laotian and Vietnamese. Of course if I had any hopes that my announcement would enlighten them and stop the racial slurs I was mistaken because throughout my formative years my siblings and I were victims of racial slurs made by ignorant people. Of course I have overcome those racially motivated comments because I have learned to forgive, but I have not forgotten the lesson learned from my experience which is to not tolerate racial injustice and slurs.
I am often mistaken for a philipina and I am not insulted because it is a genuine mistake and one not intended to cast a racial slur on me. My point is if you do not know or can not tell one Asian from another just ask us and we will tell you what we are.
2 comments October 1, 2007




